UK #12: God Gathers, Protects, and Preserves

I wrote this on the plane, somewhere over the Atlantic off the coast of Greenland, and my way home (where I did arrive safely).  I have lots of specific stories to share in the coming days, but for this post I am going to focus on a theme that I have found again and again on this trip.  

A cross on the island of Iona, with the parish church in the background

 People have said the church in Europe is dying, or even dead.  When I talked to Rosie, she said that people have questioned why she is going into ministry, since the church is going to be gone in ten years.  And the church certainly doesn't have the cultural prominence that it once did.  But the church is not dead.

As I visited churches, from York Minster's Gothic arches to cushions on the floor at Holy Trinity Brompton in London (more on that in another post), the words of the Heidelberg Catechism echoed in my head: "God gathers, protects, and preserves [the church] for himself" (Q&A 54).  This is one of my favorite phrases in the Catechism because it reminds me that the church doesn't belong to me, or my congregation, or denomination.  We are God's church, God's people gathered in the world, and God is sovereign.

York Minster

God has been gathering the church for thousands of years.  Most of a thousand years in Britain alone.  God has passed down scripture through the ages--I saw Codex Sinaiticus at the British Library, which is the earliest manuscript of the complete New Testament from the middle of the fourth century (and it has the earliest and best witness for some Old Testament books).  It was all copied by hand in Greek.  It was moving to see how God passed his word from generation to generation.  God isn't going to drop the church now.  

So yes, the church looks different than it did 100 years ago.  
Yes, there are empty church buildings.  
Yes, it is not easy to be a Christian in Britain these days. 

St. Margaret's Chapel, the oldest building in Edinburgh

But no, the church is not dead.  In fact, the church is growing in places.  I think because Alpha courses at starting now (or Christianity Explored at All Souls), many of the Sunday services I attended interviewed a member of the congregation that was a new Christian because of these courses.  So I got to hear a number of stories of how the church is growing because of evangelism. It was encouraging to see these new brothers and sisters in Christ and hear about how Jesus has changed their lives.

The church is not dead because God is not dead.  God is alive, and he continues to gather, protect, and preserve for himself the body of Christ. 

Worship at Holy Trinity Brompton in London

This is just as true of the church in the U.S., too.  I have heard that denominations are going to be gone in 10 years.  Our culture is changing.  It isn't as easy to be a Christian as it once was.  But I trust that God is still in control. Maybe the church will look different in 10 years.  If it does, I hope that we are as creative as some of the British churches.  I hope that we become as welcoming to different sorts of people without knowledge of the church. And I hope that we will see people of all ages being found by God and entering the church.  I look forward to serving this church and watching how God will continue to gather, protect, and preserve us.

UK #11: Two Different Churches in York

After Edinburgh, I headed south, back to England.  My destination was the ancient city of York.  York is strategically placed where two rivers meet.  The Romans built a fort here in 71AD.  Constantine was in York when his father died, and he was crowned emperor in York.  

Ruins of a tower of the Roman city

In the 600s, the Pope sent a bishop to York, Britain's second bishop.  During the next several hundred years, Christianity grew and many churches were built in York.  Then the Vikings invaded and settled in York.  Eventually the surrounding Anglo-Saxon kings defeated the Vikings, but then 1066 came, and Britain was defeated by William the Conqueror.  By 1070, William appointed a Norman Archbishop of York, who began to build a large church.  In the middle ages, they used the Norman foundations of the church to build the York Minster over the course of 250 years.  They also started St. Mary's Abbey with French monks.  This was dissolved by Henry VIII when he split with the Roman Catholic Church. 

Me (at a strange angle) with the ruins of the abbey church behind me

 York has a long and interesting history with many interesting historic sites, with the most magnificent being the York Minster.

York Minster

The York Minster is BEAUTIFUL.  Words can't describe it. My point-and-shoot camera was pretty inadequate, too.  The building was built in phases over hundreds of years--generations of craftsmen spent parts of their life working on this building.  Their goal was to bring heaven to earth in this building.  While we don't know exactly what heaven will be like, I think that we last least get a glimpse in a building like this.

Interior of York Minster

The York Minster is still a working church. The tour guide said that their Sunday Services are still fairly well attended and they have programs for children.  They also have daily services.  I wasn't in York on a Sunday, so I went to a weekday Evensong service, which comes at the end of the work day.  Much of it is sung by the Minster choir. It is a liturgical service of prayers and sung and spoken scripture.  York Minster is an Anglo-Catholic Church of England church, which basically means they are as close to Roman Catholic practice as you get on the Protestant continuum. 

At the service I attended, there were plenty of tourists, who were very obvious because they weren't following the order of service by closely (one of the people in front of me gave me a strange look when started to say the creed).  But there were also people who belonged.  Mothers with kids in school uniforms carrying instrument cases like they were on their way to or from lessons.  The worship and the prayers were very heartfelt.  It was a very formal setting, which gave a sense that this is true and important, but it was also living.  God is here.  And God has been caring for his church for centuries.

York is a city full of churches.  These days, there are plenty of empty ones that aren't used as churches any more.  But right next to the Minster is a smaller church that is in active, thriving use.  It is called St. Michael Le Belfrey.  It is also a Church of England, but from the evangelical/revival stream, more like St. Mary's in Poole.  In fact, it was an early leader in this movement of church revitalization in the 1960s and 70s.  The story of those days is told by the pastor at that time, David Watson, in the book You Are My God (out of print, but I read it from the Calvin library).

St. Michael Le Belfrey Sign

Today they are still a vibrant church with a number of different services.  I went to their Wednesday noontime service.  Because it is winter, it was held in their church hall, not the church building itself.  It was about 50 people, mostly retired folks, it seemed.  It was a simple service--a song, a prayer, scripture reading, and teaching sermon.  There was a lunch after the service.  It was obvious people knew and cared for each other.

One thing that struck me was that the leaders made sure to explain things as we went.  They didn't assume that everyone had been Christians their whole life.  And the gentlemen that sat next to me, that I was able to chat with for a few minutes said he had only been a Christian a year and a half.  He said he is still learning new things all the time.  Thinking about this, it is probably more welcoming for someone who is a bit older when they consider Christianity to come into a place where people don't assume you know things because you have been a Christian all your life.  I think this is a challenge for us in the CRC and West Michigan in particular, because the vast majority of people in our churches 60+ have been Christians all their lives and probably went through Christian schools.  They are fairly well-educated in Christianity.  How do we make space for their colleagues and neighbors who didn't grow up in the church or left it long ago?  

In most of the evangelistic/renewal churches I have visited, there is careful attention to making sure things are explained so people with less church background can join in.  Even simple things, like after announcing that the reading is from the book of James, saying "that's near the end of the New Testament" to help people locate it in their Bibles.  When I attended Monroe Community Church, a CRC church plant at that time, the pastors were pretty conscious of this.  They always introduced themselves when they got up and introduced the way we did things.  Sure, those of us who were regulars didn't need to be told that we could get up and get a Bible from the table by the pole, but it made space for the visitors among us.  In a way, it says that our borders are open, we,re prepared to welcome new people in.  It seems that many established churches are less conscious of this--we just do what we do.  I think that we have things to learn from the British church about how to present Christianity and the church to people without any background in it, and that number is rapidly increasing in our society.

UK #4: The Wedding

Wedding Flowers

While I was in Poole, I was privileged to attend J's wedding.  J and I were teammates when we were both English teachers in China.  We left China the same year, and she moved to England shortly after while I started seminary.  A bit over two years ago, she met a British man and they decided to get married.  It was an pleasure to see her so filled with joy on her wedding day, and I am thankful that I was able to observe a British wedding.  This post is a collection of reflections on the experience.

A wedding is an example of both the great similarities between British and American customs, but also the great differences.  We hold many core customs in common (as opposed to say, China, where customs are drastically different).  But there are also differences.  For example, in a British wedding, the bridesmaids walk down the aisle ahead of the bride, but then sit in the first row of seats, along with the bride's parents.

With other China friends at the reception

Overall, it seems like a British wedding may be slightly less of a production, and less commercial than an American one.  It is possible that isn't a fair statement, since I only observed one wedding and it wasn't completely typical, but that was my overall impression.  Things like napkins printed for the reception aren't done.  There is less emphasis on the bridesmaids and groomsmen.  There are fewer parties before the wedding.  One of the parents often makes the wedding cake (a fruitcake is traditional), in this case the groom's mother--and it was really good.  

I really appreciated the Church of England wedding liturgy.  One of the things that struck me about it is how thoroughly Trinitarian it is.  There was no mistaking what this marriage is founded on and what it is about.  I also really appreciated that in the very beginning of the service, the congregation was asked "Will you, the families and friends of G and J, support and uphold them in their marriage now and in the years to come?"  I think it is an important reminder that no couple should enter a marriage alone, but they must remain rooted in a community that will encourage and support them.  I will be borrowing this or something similar when I do a wedding.

First dance

I was also impressed with the way the wedding was planned and led when they knew that a significant portion of the guests are not practicing Christians.  It was a profoundly Christian in liturgy, songs, and readings.  Nothing was watered down.  Some of it might not have made complete sense without some knowledge of Christianity.  But the officiants didn't use it as an occasion to evangelize explicitly.  They let people enter, in a way, the life of faith.  To observe what it looks like to start a marriage as "a cord of three strands." I hope and pray that everyone sensed the love and joy of the bride and groom, but also their church and faith community.

UK #3: Outreach at Saint Mary's Longfleet

 SML is a traditional parish church surrounded by a cemetery

As you may remember from my previous post, I spent time with my friend J's church in Poole.  I would say a central part of this church's current DNA is reaching out to people without a church background or a very minimal church background (maybe their parents had them baptized, but they didn't attend church).  As you probably know, there are many people in n Great Britain that fall into those categories, and there is a negative pressure on Christianity and the church.  But SML has developed ways to make connections with people in a number of ways.  

One thing I noticed was that on Sunday, they talked about sharing faith in a number of ways.  They prayed for the seeds that were planted over Christmas, and the vicar shared a conversation he had last week with a bank teller after she had come to a Christmas service with a friend.  There was a real sense that this is just part of who we are. 

They also have a number of outreach programs.  They run an Alpha course, a course that introduces Christianity and builds relationships over a meal, one semester a year.  It has been steadily growing over the past four years and last year they had about 100 people.  They are starting again in a couple of weeks and are excited to see what God does this year.  They use Alpha as a way to follow-up with people that attend their Christmas services, and they follow Alpha with more traditional small groups that basically go through the Alpha material again. 

Another thing they do is called Healing on the Streets.  They work in teams of three and go out to a public place.  They put an empty chair on the sidewalk with sign that says "healing" on it and they have similar cards to pass out to those walking by.  Then they wait to see what happens.  If people sit down in they chair, they pray for them.  They have prayed for over 400 people in the last three years. I actually saw another church doing this when I was visiting the city of Winchester on Saturday.  This program reminded me of the prayer walking I did with the team at Madison Ave. CRC in Paterson, NJ when I did an internship there.

The neighborhood around SML

There are some other things they do, but these seemed the most interesting to me.  I wonder if that's because they tend to be more overtly Christian than many of the things we do at COS.  I wouldn't give those up, but I wonder how we could build some more explicitly Christian pieces in?  Or have them available?  And how could we be more intentional about talking about what we do in the congregation, so it is something that is the part of all of our discipleship, not just the core outreach volunteers? 

I am especially wondering about some kind of prayer ministry.  I wonder what would happen if we took some chairs out into the neighborhood and offered to pray for people?  Or even if we just started prayer walking in the neighborhoods around us(including Calvin's campus), praying for the people whether we interacted with them or not?  

UK #2: Worship at Saint Mary's Longfleet

I am sorry I haven't posted much.  I have not had a lot of internet access, particularly on my tablet.  I expect to have more for the rest of the trip.  I have lots of ideas of things to write!

Outside of SML

In this first week, I spent a lot of time in one place and with one church community, St. Mary's Longfleet Church of England in Poole.  This is my friend J's church.  The wedding was here, with lots of people from their church.  I stayed with a friend of J's who also goes to this church.  I also met with a couple of their staff members.

As is typical in the Church of England, there has been a church on the site for hundreds of years.  In the last 20 years or so, this church has been revitalized.  It is part of the charismatic/new wine stream of the Church of England.  They have three services a Sunday, with vibrant activities and fellowship.  It is probably not as well-known as some of the other churches I will visit on this trip, but it was a blessing to get to know a more ordinary church.  I worshipped at all three services Sunday in order to get the flavor of each.  The next couple of Sundays I will probably go to a couple churches each day, so this was my opportunity to just stick with one church.

The 9am service is their traditional service.  It was the smallest of the three--maybe 100-150 people.  Most of them were in the 50+ category, although there were a few kids and other young people.  They used a traditional prayerbook service, although they had a self-contained service printed so you didn't have to flip from place to place in the prayerbook, and it was all projected as well.  The components and order of service were very similar to COS, including communion.  The music was contemporary and led by a band.  It was the least expressive service of the three, but it was heartfelt.  People clearly enjoyed being other to worship and fellowship together.

Worshiping at the Evening Service

The second service is at 10:45am and it is the family service.  There is a nursery and children's and youth activities at this service, so most families attend it, but there was a nice mix of people and generations.  The kids worship with the adults for the first part of the service, and then after a "children's song" that everyone sings, they go to the church center across the street for their classes.  The sermon is the same at these two services, although it was called a "talk" at the second service.  The liturgy was less formal, but it still moved through most of the components, except for communion.

Coffee, tea, and fellowship after the evening service

The third service is in the evening.  It is the most contemporary and least formal.  It is focused towards 20 and 30 something's, but there were also a few families and middle aged folks.  For most people, this is the only service they attend, not a second service.  It was refreshing to be at an evening service with lots of other young people!  I really appreciated contemporary worship in a historic space.  Even though the songs were new, the space reminded us that our faith is not new, but an ancient faith.  It is a very different feel than contemporary worship in a generic auditorium style space.  This service bordered into slightly more charismatic worship.  There was no speaking in tongues, but when the pastor led a time of prayer after the sermon, he was more prophetic.  Personally, this was my least favorite worship style, but the service where I heard God speak to me the clearest.  That is a good reminder that it isn't all about what we like or think is best--our God is a God of surprises!

SML is also doing cool things in the community that I will write about another time.  I am really thankful to have been able to meet them and worship with them, and I pray God blesses their ministry.

For some other pictures Of things I've been doing, see my Facebook album.

UK #1: Unity in Christ

I have not had a lot of internet access this week, so I haven't been able to post yet.  But I hope there will be more to come (with pictures) in the next few days!  

I arrived safely, and early (!) in England on the morning of January 1, local time.  Immigration, customs, and getting a coach (long distance bus) were all easy.

I took the coach to Poole, which is in southern England, about a two and a half hour coach ride from London   My friend, J, lives in Poole.  J is an American, and we were teammates in China.  She is getting married on Friday to a British man, so I will be able to attend her wedding.  But it is also great because this time gives me an opportunity to get to know some ordinary British Christians.  I am staying with one of J's friends, who is very hospitable, and I am able to experience a British home.

Tuesday evening (the day I arrived), she and J's sister hosted a wedding shower for J.  Wedding showers are an American custom so there was lots of explaining and 'interpreting' going on between the two cultures.  Even the rather ridiculous toilet-paper-wedding-dress-game (where you divide into teams and each team creates a wedding dress for a member of their team out of toilet paper, and then the bride judges which is best), somehow seemed less ridiculous as a cultural exchange.

As easy as it is to travel around, Great Britain is still very different.  The architecture has a very different look.  Driving on the other side of the road means all of my innate traffic sense is gone.  And those are just some obvious things I noticed in my first few hours here.

The shower was a good example of the differences between the two cultures.  But it was also a good example of how what holds us together, especially as Christians, is much greater than what separates us.  As we gave J her gifts, each person was also asked to hare a verse, quote, or other word of wisdom.  Most people shared Bible verses or other Christian wisdom.  At the end, we made a circle around J and had a time of prayer.  In prayer for our sister, we were one--British accent or American.  God is so much bigger than the cultural differences that divide us.

'In that renewal there is no longer Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and free; but Christ is all and in all' (Col. 3:11)!

Christ is all and in all.  I expect that will be a theme of this trip.  Despite all the differences n language and culture and ways we do church, Christ is bigger than all of it and brings us together as brothers and sisters in Christ.  

Sunday Afternoon Prayer: For Life's Journey

This is my sermon text for our Old Year's service this evening.  We will think about how God, the maker of all things--not the gods of the hills--kept us through all the situations we have faced in the past year, and how we can trust that he will do the same in the year to come.  Tomorrow, it will be my traveling prayer as I set out on a pilgrimage of my own.

Psalm 121

A song of ascents. 

Mt. Tai in Tai an, China, where I lived for a year.  This is a holy mountain in China, where people go to pray, like the culture surrounding the psalmist.

I lift up my eyes to the mountains—
where does my help come from?
My help comes from the Lord,

the Maker of heaven and earth.
He will not let your foot slip—
he who watches over you will not slumber;
indeed, he who watches over Israel
will neither slumber nor sleep.
The Lord watches over you—
the Lord is your shade at your right hand;
the sun will not harm you by day,
nor the moon by night.
The Lord will keep you from all harm—
he will watch over your life;
the Lord will watch over your coming and going
both now and forevermore.

A Preview of Coming Attractions

During January, I have a wonderful opportunity to travel to Great Britain and visit churches and Christian communities there.  Part of the pastoral residency (funded by the Lilly Endowment) is to take a trip overseas to experience the church in a different cultural context. 

I will take my trip to England and Scotland.  I have experienced the church in a number of non-western, developing countries—China/Taiwan/Hong Kong, Mexico, and Nicaragua.  But I have never been to Europe.  So I am going to explore what it looks like to be the church in a global and post-Christian culture.  As I explore, I am sure I will also learn much about the history of the church in Great Britain and how that has affected the United States. 

I am excited to talk to pastors and church leaders about where they see God at work in their communities, and to hear what the challenges they face.  I am excited to hear their stories.  I am excited to worship with brothers and sisters in Christ in many different churches.  I am excited to have a time to “get away” from my daily life and hopefully be able to see things more clearly with a bit of distance.  I am excited to see what I will learn as I explore, and what I can bring back to enrich my ministry.

I will be visiting a number of places, and I am looking forward to each of them.

I will start in Poole, England (on the southern coast).  I am looking forward to seeing a friend who was a teammate of mine in China who has been living in Poole for several years.  I will be there for her wedding to a British man, so I am looking forward to being there for this special event, but also getting to experience this piece of English church life and the opportunities I will have to meet British Christians.

Then I will head north to Scotland where I will first spend a night at a guesthouse owned by a church in Glasgow.  The next day I will continue on to the island of Iona, which has been called a “a thin

place – only a tissue paper separating the material from the spiritual” (George Macleod).  Then I will spend a few days exploring Edinburgh and a bit of Reformation history, such as John Knox’s church.

I will head back to England, with a first stop in the northern city of York.  I will finish the trip in London.  I am looking forward to visiting a number of churches, including All Souls Langham and Wesley Chapel.  Of course, I am also looking forward to some historic and cultural sites.    

I will be blogging along the way, hopefully even a bit more than usual.  I am looking forward to sharing my journey, pictures, and stories with you.

Westminster Abbey photo by jpundt79, http://www.flickr.com/photos/jpundt79/3392606563/, 22 December 2012.  Used under a Creative Commons License. 

Iona photo by Duncan McNeil, http://www.flickr.com/photos/duncan_mcneil/1636030785/, 22 December, 2012.  Used under a Creative Commons License.