Showing posts with label Islam. Show all posts
Showing posts with label Islam. Show all posts

May 14, 2013

Grains of Hope

“We have, what do you call it, a small bit of wheat at the end of stalk, a grain.  We have what you would call, grains of hope.  When I face, when I am in darkness, even there when I am beaten and tortured every day, I have hope.  I do not stop.  That is what keep me alive.” 

These words came from the lips of a man who came as a refugee to Grand Rapids, and they became the title of the play Grains of Hope.  Grains of Hope is an ethnographic play created by Stephanie Sandberg and the Calvin Theater Company.  Stephanie and Calvin students interviewed over 100 people in West Michigan who came here as refugees or work closely with refugees.  From those interviews, she chose 7 stories—7 people—to feature at the center of the play.   An 18 year old woman who came to Grand Rapids from Vietnam with her family when she was three years old.  A man who fled Sudan as a child and when he eventually came to Grand Rapids, all he knew of America was Mickey Mouse printed on a t-shirt.  A Bhutanese man who spent 15 years of his life living in a refugee camp in Nepal in a simple bamboo house with dirt floors.  In the play, actors brought each of these characters to life using their own words from the interviews.  

They told of how they came to be in Grand Rapids and what they have faced since they arrived.  Stories of the difficulties of learning English and finding work.  They told stories of struggles to find good and affordable housing.  And they told stories of friendship and the people who have helped them along the way--middle school teachers, caseworkers, and doctors, an English tutor who became a friend, an older woman who became a family’s adopted mother and grandmother.

This play was performed 13 times in various locations around Grand Rapids over the last few weeks.  My congregation was privileged to host one of the performances last Sunday evening.  We have been active in working with refugees for many years, and several of the people who appeared in the play were members of our church who have developed relationships with families who came as refugees.  It was moving to see their dedication over the years brought to life. 
An actress telling the story of a woman who came from the DR Congo
As I watched the play, there were points where I was almost in tears at the stories.  Even the people who I don’t know personally have elements of their stories that are similar to stories I have heard from people that I know.  These are people that have welcomed me into their homes with various kinds of chai, fruit, and other snacks.  Who seem glad to have me there, even if much of the conversation around me is in a language that I don’t understand.  Who have loved me and prayed for my mom when she had surgery last winter.  They are people who have come through horrific circumstances to a new life in America.  And that life isn’t necessarily easier—safer and with a higher material standard of living, perhaps—but with the new challenges of DHS who cuts benefits (like food stamps) if you miss a letter or appointment, a mind-bogglingly complex medical system, and a culture that is independent to the extreme. 

I am so inspired by the people I know who arrived here as refugees.  I have seen Christ in them, again and again.  I am thankful for the opportunity to get to know so many of them in the past few years.  I have seen their hope, even in midst of despair.  I hope some of that has rubbed off on me.  And I hope that I and churches across North America would offer the friendship that gives hope to dealing with the transitions.  I pray that we would reflect Christ to our friends, because Jesus is the source of true hope.


Resources:



Wheat photo by Marilylle Soveran, http://www.flickr.com/photos/86953562@N00/47812279/, used under a Creative Commons License.
Play photo from Calvin College publicity, http://www.calvin.edu/news/archive/grains-of-hope

May 07, 2013

People of the Book and My Neighborhood Mosque


I recently read the novel People of the Book by Pulitzer Prize winning author Geraldine Brooks.  It tells to story of the Sarajevo Haggadah, an illustrated Haggadah (liturgy book for the Jewish Passover) that was created in Spain in the 14th century.  It escaped Spain during the Spanish Inquisition, survived Catholic censors in Vienna in the 17th century, and was rescued from underneath the Nazis in Sarajevo. 

Brooks took the historical outline of this special object and imagined how it made the journey.  Working back through history she created characters that interacted with the book—a Muslim librarian in Sarajevo, an alcoholic priest and his gambling rabbi friend, a young Muslim woman who became a slave for a Jewish doctor.  I actually don’t usually like books as complicated as this one.  Some chapters are a modern day story moving chronologically about the conservation of this special book.  In between those chapters are the chapters that describe each stop, and then move in reverse chronological order.  Each of those chapters is in a new time and place with a new set of characters to get to know.  And for this book, it works.  I was drawn into the story—the story moving forward and the individual stories moving backwards.

One of the questions or themes of this book are how people of different religions get along, or don’t get along, as often happens.  The novel is populated by “people of the book”—Jews, Christians, and Muslims.  Through the centuries, people of all three religions create, move, and preserve the haggadah.  But it usually comes in times of persecution, when people of one religion are in power and oppressing the others.  Christians censor books of other faiths in seventeenth century Venice.  A Muslim ruler captures a Christian woman and forces her to become his wife in fifteenth century Seville.  There are moments of beauty and depravity by people of all three religions. 

It is a long standing question: how do we relate to people of other faiths?  People of faith generally hold their beliefs strongly and that causes conflict.  We see it played out through the history books and browsing the news today.  And when faith gets combined with power—particularly political or economic power—things get messy.  I can only speak as a Christian, and we have made some terrible mistakes.  Those mistakes have brought dishonor to the name of Jesus, who came to bring shalom (peace, wholeness) to the world. 

I want to be part of bringing that shalom to the world, and that means both not perpetrating violence or harm to others, but also speaking the name of Jesus who brings peace.  Easier said than done.  I hear stories of people who have had to flee their homeland because of religious differences.  I walk by the mosques in my neighborhood and am curious about the people that worship in them, but I don’t know many of them.  And so I pray, may I be an instrument of peace.  May people of all backgrounds find shalom in Jesus Christ, where true peace is found.  And may all followers of Jesus bring peace and not violence of any sort.